Radical and Relevant News

May 2012

I didn’t mean to join the revolution...

by Dawne McFarlane
RSCT Storytelling Department Chair

I didn’t mean to join the revolution. I was just visiting Montreal on Tuesday May 24th, the 100th day of student protests against tuition increases, when 250,000 people flooded the streets. Women, men, young, old, silver hair, fashionable red streaks, mothers with babes in arms, strident youth, softened lined faces, all poured through the streets like the waves of humble worker ants that come to the aid of the hero/ine in distress in fairy tales to complete an impossible and unexpected task. They wore little red squares of fabric pinned to their t-shirts, red rain boots, red umbrellas, red shirts and hats to mark their membership. Even away from the main protest areas red articles of clothing appeared on people everywhere. No one was unaffected, walking towards or away from the protest, snarled in traffic- it was on everyone’s lips and the chopper overhead loudly marked the progress of the crowds into the night.

The great number of people seemed to surprise everyone- 250,000 humble protesters successfully completed the impossible task of peacefully joining voices to say a clear “no” to tuition increases and to legislative action that restricted their voices. Some violence and 113 arrests in the late night hours could not take the focus away from this larger statement.

The next day, lively debate filled the radio air waves, asking for “expert” and “lay” solutions to the conflict that began in 2004. How can all of these needs be met; rising costs of inflation and administering universities and public demand for low tuition fees? “But tuition fees in Quebec are the lowest in North America- but universities are free in places in Europe- but they are mediocre and Europe is in economic crisis- but more loans and bursaries will be available-” and on and on.

There are many points of view and lots of history to be considered, yet here and now one thing is clear to this observer. There is a clear public demand for tuition costs to stay the same, and the policy maker in the greatest position of authority (Mr. Charest) says this is the one thing he will not discuss. Any teacher or parent knows that if a youth confronts you on an issue, no amount of dialogue on other issues will resolve the conflict. Not to assign roles of parent and youth here, just to expose the ineffectiveness of a patriarchal response. There is a philosophy professor in Montreal who understands this- he works in the place between administrators and students- and he literally places himself in between the students and the police during protests when tempers get hot- “to be a buffer”- dressed in a panda suit! He says “being vulnerable” is an important part of his response. This creative approach sometimes gets smiles from both sides and sometimes diffuses potential violence.

This is a wonderful opportunity for students and policy makers in Montreal to creatively meet the future of university education. There is the potential here, in this conflict, for new standards to be set for accessible quality education- standards that could inspire post-secondary education across North America and Europe. There are calls for students and policy makers to problem solve “around the table.” There is no shortage of informed and passionate participants. I just hope the philosophy professor with the panda suit is one of the people at the table. Creativity may be the most important guest invited to this forum.

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April 2012

STORYTELLING AND MORALITY

by Dawne McFarlane - Storytellying Educator at RSCT

“ The child’s soul has an overpowering need to let fairy tale substance flow through itself,- just as the human body needs to let food substance circulate through it.” Rudolf Steiner (from “Fairy Tale Hunger,” Von Kugelgen)

As you can nourish your children’s growing bodies, so you can nourish their imaginations with stories. Fairy/folk tales are rich nourishment for the listener and the teller. There are rhythms and rhymes, patterns and repetition that appeal to children and guide the teller in remembering the sequences of the story. There are archetypal characters that symbolize goodness, evil, kindness, selfishness, loyalty, betrayal, light and dark. Goodness is always rewarded, and evil is always punished. Archetypal characters portray the human condition, providing noble examples to follow, evil ones to beware, and much more.

“A true fairy tale speaks pictorially of transformation, enchantment, release, telling over and over in this way the secrets of human existence. Man’s spiritual origin, his challenges, his victories and deliverances, all are described in child-language for a childlike humanity.” Helmut VonKugelgen, “Fairy Tale Hunger”

Children, in their innocence, still encounter darkness and light within their own character, and stories provide a safe and contained place for these emotions and sentiments to play out.

"Folktales are records of emotions carried through the centuries- part of a child’s rehearsals for adult life."  Bruno Bettleheim

There is no need to explain who is good, bad, selfish, or kind in the stories. It is clear to the children in ways that adults may not be aware of. The British storyteller Peter Chand recalls telling the story of “The Three Little Pigs” to a classroom of young children. When the wolf blew down the little pig’s house, one child cried out “the bastard!” Later the teacher explained that it was unusual behaviour for that child to speak out like that, but the landlord was evicting his family from their home.

Stories can be selected to address issues the children are dealing with. When my oldest son was around 4 years old, he started having temper tantrums of great dimensions, usually in very public places while my arms were full with my youngest son. I tried carrying protein rich snacks at all times to ward off such moments, balancing our activities more mindfully, and other tactics I thought would solve the problem, but the temper tantrums continued and my patience wore thin. I read Dan Yashinsky’s account of using storytelling to distract children from difficult moments and help move through them. So the next time it happened, I started telling “Rumpelstiltskin,” who has a big temper tantrum at the end of the story and pulls himself in two. Of course I didn’t mean to frighten my child, and yet I thought there might be something cathartic about it for him. It distracted him and his brother, allowed me to breathe, and helped me to be a better parent in a precarious moment. I brought out that same story years later while they were arguing in the back of the car while I was driving on a long journey, and spun it out in “pre-teen” lingo for 2 hours, and their tempers cooled. It all sounds very calm now in recollection, but of course it wasn’t at the time and I wasn’t as mindful about it all in the moment as I can be looking back on it. It did illuminate to me that telling stories can be healing for listeners and tellers, and can help transform a difficult moment into a magical one. That doesn’t mean when they start hitting each other you launch into a story! It just means that in addition to instruction, “we don’t hit each other,” a story can help transmit lessons of good and bad behaviour in picture images to young children that they can receive readily.

"We’re hard wired for stories. If you want to tell somebody something…and really get the point across, you’re much more likely to be able to do it, in an emotionally affecting way, through a story." Margaret Atwood, Oct. 17/11 CBC radio interview

When children are older, you can talk more about the meaning of the story with them. My sons got really tired of the story “The Blind Men and the Elephant,” where each man thinks that the whole elephant is just like the ears, tusks, tail, or whatever section they can touch. However, it did help us to talk about all of the different points of view of the conflict at hand. The older the child or young adult, the more you can talk about the meaning of the story. And yet, there is always ancient wisdom that remains mysterious, lying just beyond our consciousness, working within us in ways we may realize years later. I worked with the story of “Snow White and Rose Red” for years before I noticed that there were two girls but only one guardian angel, and began to wonder what that might symbolize. And that’s the magic of story- there is so much to discover.

“The folk tale is the primer of the picture language of the soul.” Joseph Campbell, from the Commentary in the Grimm’s collection

There is a wholeness in fairy/folk tales that is important for young children. The kingdoms of nature, animals, and people live in harmony. Magic and wonder can be found everywhere. Young children perceive the world in this way, and fairy tales make sense to them. Nourishing them with picture images of wholeness and harmony gives them the capacity to imagine wholeness and harmony. It seems to me the more children are nourished by images of goodness and beauty, the more they will be able to face the darkness in the world when they are older, and imagine how the damage they encounter may be restored to wholeness and beauty. And therein lies our hope for the future.

Come and work with Dawne McFarlane at her summer workshop:

The Wisdom of the Fool
Storytelling

Monday July 9 through Friday July 13
Summer Festival of Arts and Education
Rudolf Steiner Centre Toronto.

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